Redefining Church Business Meetings
July 17, 2011
by Dountonia S. Slack as appeared on BellaOnlinea contributing author on MarinaMinistry.org Most church meetings are anything but about “my Father’s business” (Luke 2:49). Often, we incorrectly place matters of insignificance, such as building projects and curtain colors, as priority over the spiritual development of the congregants or the evangelism of the lost.
I have witnessed and researched enraged incidents of brethren vying for positions or embittered because the “proper” chain of command was not followed. I have heard speech that is less than gracious used by church leadership and excused by others who choose not to address the sin because of the one who committed the sin. And, I have experienced seemingly sincere corporate worship then watched the very same people almost come to blows at an after-service special call meeting.
Needless to say, I am not a fan of church business meetings.
Maybe it is the name we call it that causes the chaos and confusion. Just because there is a summit to discuss the non-spiritual business affairs of the church should not make the gathering any less concerned about being Christ-like (Colossians 3:23).
As a matter of fact, discussing and resolving these issues with grace and the wisdom of God is an expectation of those who have been placed as good stewards over all that has been given to us by God. So, to be clear, I am not dismissing the necessity of such meetings but I am outraged by the content and conduct of participants at some of these assemblies.
The church is not a business or an organization and should not be run as such. According to the Bible, the church is the body of Christ. It is an organized organism of all those who have placed their faith in Jesus Christ for salvation (John 3:16; 1 Corinthians 12:13). Local churches are gatherings of members of the collective church. The local church is where the members of the collective church can fully apply the “body” principles of 1 Corinthians chapter 12: encouraging, teaching, and building one another up in the knowledge and grace of the Lord Jesus Christ even when we meet for the purpose of church business. Thus, these meetings are supposed to be another form of worship because all of life is worship for the Christian.
In Acts 1:15-26, we find a model of how to conduct a biblical business meeting. Pastor Robert J. Sergent of Bible Baptist Church in Oak Harbor, Washington summarizes this passage into seven key principles we should keep in mind as the blueprint for church meetings: 1) Pastoral Initiative (verse 15a); 2) Biblical Purpose (verse 16); 3) Pastoral Leadership (verses 21-22); 4) Qualified Proposals (verse 23); 5) Fervent Prayer (verse 24); 6) Congregational Decision (verse 26a); and, 7) Heavenly Ratification (verse 26b).
If we keep these precepts at the forefront of our renewed thinking, then our meetings would be less political, power-thirsty, and oppressive and more like the called out assembly Christ established.
My spirit grieves whenever the agenda of a church is more concerned about the unnecessary beautification or expansion of a temporal dwelling than helping others develop a passion for Christ. While we bicker over things that will wither like the grass, our children go off to college and do not return to our churches; new converts disappear before we know their names ; and, far too many sinners believe that their sins are too grievous to be forgiven by our Loving Father. Hence, we need to move on Christ’s Agenda and daily die to self (mortify our rights, demands, and will for Christ’s life to be lived through us) everyday in every situation including when we come to the table for the “meeting to be called to order” (I Corinthians 14:40).
Dountonia is BellaOnline’s Baptist Editor
Mending The Broken Church
July 1, 2011
by Dountonia S. Slack as appeared on BellaOnlinea contributing author on RVchurchesUSA When a congregation is forced to relieve a pastor of his administrative duties for excessive unexplained spending, heretical teaching, spiritual abuse, and/or deliberate divisive tactics, what must the church do to heal and restore unity within the assembly?
The answer lies in understanding the true purpose of the church because once we commit to this key doctrine of ecclesiology then it will be possible to heal the wounds of a church split through repentance and humility. The Bible is clear that the church is the Body of Christ; an assembly that is called out of the world (ekklesia) for a divine purpose; ordained by God; an organism that is unified by the Holy Spirit and led by Christ. Acts 2:42 could be considered a purpose statement for the church: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.” According to this verse, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing the Lord’s Supper, and 4) praying.
As we do this, our focus must be on Christ especially if healing/restoration/wholeness is to be authentic. Therefore, expending time and energy on boasting because one’s side “won,” expecting an apology for hurtful words, dwelling on past mistakes or misjudgments, creating an atmosphere of paranoia, or refusing to forgive is the antithesis of the church’s purpose. The healing process must not ignore these important issues; but, the healing process must be about the denial of self-guided motives that are about the individual and not aimed at “the building up of the Body of Christ” (Ephesians 4: 12b). Everyone involved should confess the sins for which he/she committed that contributed to the chaos of confusion within God’s House even if the committed sin was silence or inaction in the face of injustice or false teachings. And, everyone should be submitted to the Holy Spirit enough to be able to reach out in love and humility to brothers and sisters in Christ whose view differed from their own.
The same dedication to prayer and devotion to study that was given to the removal of the spiritual cancer must be given to the recovery process as well. When a church is broken, the remnant is left in a state of grief, shock, dissociation, and distrust of the “other” side and the thought of future shepherds. Philippians 4:6-7 encourages us, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Believers need each other. And, we have nothing to fear during transitional times because Christ is with us fulfilling His purpose through us no matter what experiences we encounter individually or collectively.
When God allows us to go through various trials, they are meant to make us stronger (James 1:2-4). Those who are left after disruption in a church have the responsibility to glorify God by doing the uncomfortable/unnatural task of forgiving those who hurt us and asking for forgiveness from those we hurt. This must be done because we are Christ followers: “Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation” (II Corinthians 5:18-19). It is my sincere prayer that churches everywhere be about the business of fulfilling the purpose God intended for the church as we learn to love, forgive, and serve in the spirit of unity not in a spirit of lingering brokenness.
Dountonia is BellaOnline’s Baptist Editor
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